According to polling, "the percentage of self-identified Christians has fallen 10 points in the past two decades," and many experts believe it will decline further still.
Will Christianity continue to decline, or will it, through change, reverse the trend?
One of the frontiers where that question might meet its answer is, according to the Baltimore Sun, their city:
One of more than a dozen such startups in the area, the Garden Community is at the vanguard of a push by the Southern Baptist Convention into Baltimore, targeted as a "strategic focus city" by its North American Mission Board. Eleven churches have begun to hold worship services here in the last two years, two others are set to open in September, and organizers see as many as half a dozen more forming by the end of the year.
Does the new strategy herald a political and cultural shift as well?
Here, as in New York, Los Angeles, Chicago and other cities on which the denomination has concentrated its efforts, the focus has been less on political activism than on community service.
"We didn’t want to be known strictly for what we were against, but we wanted to be known for helping people in need," said Rich Carney, a strategy coordinator for the mission board. "It’s one of those situations where, as followers of Christ, we need to put hands and feet on what we say."
So New Hope Community Church has given away furniture and sent volunteers to a local soup kitchen. Infinity Church, which is due to hold its first Sunday service on Sept. 13 in Northeast Baltimore, has held sports camps for local youth.
"It’s just kind of getting out to meet the neighbors, casting vision, sharing with them what we’re trying to do, loving on the community," Infinity pastor Aaron Pankey said.
In May, members of the Garden Community walked what they called the Trail of Tears, visiting the sites of the five most recent murders in the neighborhood and stopping at each to lay a rose and pray for peace in the city. The church, which bills itself as a "creative community of Jesus followers," is gearing up to paint a local elementary school, mentor students and help their parents complete high school diplomas.
At the meeting in the brownstone, [Pastor Joel] Kurz opened the New Testament to the Letter of St. Paul to the Romans and spoke of the sacrifices made by the early Christians living in a hostile empire.
"We live in an empire as well," he said. "It’s an empire of consumerism and I would say it’s an empire of individualism. And the thing is that we end up giving in to the lie of the empire without even realizing it.
"Money, cash, becomes our god. Climbing the corporate ladder becomes our ministry. Wal-Mart is our worship center. It’s OK to try to get all that we can for ourselves and walk over those who don’t have anything and not reach out to help."
It may not be the Southern Baptists’ intention, but the kind of churches the article describes remind me of the little I know about the "emergent churches" movement – smaller, primarily younger, and community-oriented churches that are attracting and producing a different kind of Christian. It’s probably just coincidence that one of the major leaders of the emergent movement, Brian McLaren, is based in Maryland, but that reinforced the parallel in my mind. And (again based on my limited knowledge) these folks are harder to pigeonhole, politically, than the Jerry Falwells of yesteryear.
I wouldn’t be surprised if the coming years witness the, ahem, emergence of large numbers of Christians who are either apolitical (in the narrow sense of not being partisan, though engagement with community welfare is also a form of politics) or perhaps even progressive. As homophobia declines, voluntarism takes new forms, anti-consumerism grows, and concerns about poverty and climate change intensify for younger Christians, we may see the religio-political equation in America altered profoundly. Baltimore’s Baptists could be examples of that.



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Still, in the new NEWSWEEK Poll, fewer people now think of the United States as a ”Christian nation” than did so when George W. Bush was president (62 percent in 2009 versus 69 percent in 2008). Two thirds of the public (68 percent) now say religion is ”losing influence” in American society, while just 19 percent say religion’s influence is on the rise. The proportion of Americans who think religion ”can answer all or most of today’s problems” is now at a historic low of 48 percent. During the Bush 43 and Clinton years, that figure never dropped below 58 percent.
As a church attendee and regular over at Street Prophets, I want you to know that I am feeling: “IT IS ABOUT TIME!!!” Yes I am in a “progressive” church but it has declined ~ thanks btw to some concerted efforts by POLITICAL wingnuts to divide and conquer progressive churches for years.
I have struggled forever with wing nut church people, relatives, neighbors and friends who are homophobic, hate and blame the poor, are racist, and in reality confuse the Almighty Dollar with the Creator but refuse to admit it.
Then I found out about the war on progressive churches, which happened right within my own congregation and, the nice and trusting Christians that we were, it never dawned on any of us that it was a Richard Mellon Scaife planned and funded effort. I am not making this up!
Here is an excerpt from the above link and thank GOD this little jihad is finally coming to an end:
It is about TIME it is out in the open about how these elitist, arrogant wingnut preachers realized they could use Jayzuz and make millions of dollars just so that they can fly around in private jets, wear expensive clothes, live in mansions simply by scaring the crap out of people. It is time to show by example that this is unGodly, unAmerican and simply inhuman. Yes, these wingnuts have realized that fear makes tons of money and using God with fear makes them even MORE money. Guilt tripping terrified followers into putting their life savings in that basket that is being shaken in front of their faces. So they can take it for themselves and ignore the very prophet’s words that they pretend to admire: “It is harder for a rich man to get into heaven than for a camel to pass through the eye of a needle … ”
It is good to give what you can to God, I am not disputing this at all, though cash money is not the *only* thing to give. Time for your neighbors, friends and family,love and deep understanding for those who need it, are a few ways to give and there are more… And if anyone simply read the Bible and came to their own conclusion, (and while they are at it read the Koran, ancient Hindu readings, the Apostolic Fathers which are the “rejected” books of the Bible, The Tibetan Book of The Dead, and Buddhist readings too) instead of listening to some wingnut or ANYONE “interpret” the Bible for them, they would realize what liars they are who are only standing in front of them with their hand out feeling entitled to other people’s money and saying, “Gimme, gimme, gimme!” …
Phew I got THAT off my chest! Keep writing about this, it is important.
Cat In Seattle
Thanks for sharing this link. At first I was surprised to think about an organized right-wing takeover of a church, but that surprise only lasted a moment – after all, this fits in with a broader pattern of conservatives taking over community organizations (I just finished Perlstein’s Before the Storm, so that topic is on the brain).
Mencken rolls eyes. Baltimore is still the largest small town in America.
Those of us who of the disbelief anti-theist crowd have a somewhat different view of religious movements and trends in America. It’s not a pretty picture. The level of intolerance has only grown in the past three decades, despite the moderating influence of Unitarians.
It is undeniable that overall church membership in the United States is getting smaller, and there are a growing number of young church leaders who think this is a good thing. We’re getting rid of the dead weight, so to speak. Now that belonging to a church is no longer expected of every “decent” citizen, the ones who are staying (or are being attracted as new converts) are more serious about living their faith through outreach and justice-seeking efforts. These folks, as you guessed, are not as politically strident as the fundamentalists. They more or less see politics as a personal matter and have no trouble worshipping next to someone with very different political views.
One sector of the church population that is getting overlooked in all this is the more traditional, mainline conservatives. They are a whole different animal than the Falwell-style fundamenalists. Shake a Methodist, Presbyterian, Episcopal, or Lutheran church – and you’ll find scores of people who vote Republican (for now), but who also care about things like poverty, the environment, consumerism, and the dangers of globalism. This group should not be discounted or seen as enemies by those trying to build coalitions on the left.
I certainly hope that Christianity (and all other belief systems based on faith) will decline, both quickly and deeply.
In my view, the trouble with faith-based belief systems is two-fold.
First, faith-based groups are too easily co-opted by power-seeking leaders, as has been dramatically demonstrated by the Neoconservative and Islamist movements over the past sixty years.
Second, and tangential to number one, the faithful, having bought-in to the admissibility of belief in ideas for which there is little or no rational evidence, are far more susceptible to extending their “no evidence needed” approach to other ideas that have no connection to religion. And, because they are accustomed to having their religious beliefs provided to them whole cloth by “authorities” and because they are not required to exercise any rational process in their adoption, they too often have little inclination to question “authorities” in other domains. So, it becomes too easy to accept the notion that “Iraq has weapons of mass destruction” simply because your president (the authority) told you so.
I’m not suggesting that every religious person falls into these traps, but too many do. And given malevolent leaders, the results can be catastrophic.
Non-religious people fall into these traps just as easily.
Individually, sure. Overall however, the religious are more susceptible for exactly the reasons I’ve stated.
And you’re steroetyping the faithful, who are a very diverse group. Some fit your description very well. But others find in their faith an individuality and a strength of purpose that makes them much less susceptible to the traps that you describe.
No, I’m not suggesting that every religious person falls into these traps, but too many do. And given malevolent leaders, the results can be catastrophic.
No doubt. Some find a strength of purpose to do good works. Some find a strength of purpose to murder doctors. Some find a strength of purpose to vilify homosexuals. But, it’s not a question of individuals. It’s a question of group tendencies. According to a 2007 Gallup poll, 49% of the American public did not believe in evolution. Of that 49%, what proportion do you suppose were atheist or agnostic?
Opposition to science and reason is not a hallmark of the older denominations (Eastern Orthodox, Catholic, Mainline Protestant). While all of these may well be guilty of killing each other because of differing beliefs and not being early adopters of new theories like the Copernican universe or evolution, they did not ignore data or reason. Even Augustine in the 4th Century without the scientific evidence available to us now called into question the literal interpretation of the creation stories (Genesis contains two different accounts in immediate succession. I’m not sure how fundamentalists seek to reconcile this.)
In my view, everything you’ve said can be said in equal measure about religious and non-religious people. The non-religious are just as susceptible to groupthink and malevolent leaders – perhaps just not in the same ways and on the same issues. But to imply that ending religion would end or significantly reduce irrational thought patterns and bad group behaviors is a dubious claim. These things would just emerge in other forms – as they already are in our culture. The groupthink phenomena of materialism, consumerism, corporatism, tabloidism, etc. are alive and growing even as our culture moves into the post-Christian era.