crossposted at DailyKos.com and at VOTS
Book review: Pierre-Louis, Kendra. Green Washed: Why We Can’t Buy Our Way to a Green Planet. Brooklyn: IG Publishing, 2012.

A recent book takes aim at the idea that we can buy our way to a clean environment.
A number of recent written pieces have reflected actual interest in doing something about abrupt climate change. Abrupt climate change is now stalling the gulf stream. Barack Obama mentioned climate change in his recent State of the Union speech. Canada dumps its Kyoto targets, but perhaps Barbara Boxer and Bernie Sanders are now interested in climate change legislation. “John Crapper” suggests we ought to declare war on fossil fuel. Agathena tells us more about Canadian tar sands.
Generally speaking, none of the suggested solutions to have reached mainstream respectability does what it takes. We are still debating the comparative merits of continuing along the current path, or ineffectively petitioning the government to do something ineffective. I know, this may appear to be cart-before-the-horse logic to those who simply wish to get the government to focus on abrupt climate change. However, we need to be careful to avoid imagining that our problems will be solved with anything less than a broad social transformation. You can make the “work within the system” argument all you want, but generally speaking both the Republican and the Democratic Parties are conservative parties, and we do ourselves no favors by repeating their conservatisms.
Even “John Crapper” does not go far enough:
What if we declared war on our fossil fuel dependency and waged a WWII type effort to wean ourselves off of its use and transform our economy to a non-polluting , renewable energy based one?
What we actually need is an economy that isn’t predatory, and that isn’t going to bring the natural world and the working-class society to ruin. The worst thing we could do, in light of all that, is to assuage the collective guilt about pollution and unsustainability while at the same time creating a “new economy” which is just as polluting and unsustainable as the old economy. Higher standards are not “purity” — they’re the price of sincerity.
We can already predict that, in the case of abrupt climate change, another consumer-oriented solution is going to be proposed. We are already told that, as consumers of fossil fuels, it is all our fault — never mind that the fossil fuels come gift-wrapped to us in a tremendous infrastructure of global oil, coal, tar sand, and natural gas production and distribution facilitated by an expanding global capitalist world-economy, none of which was our choice to begin with. Moreover, we will be told by the environmental advocates of business as usual that the solution to our evil consumerism is to buy carbon-credits, or to pay carbon taxes, or to buy carbon easements. Let’s assuage the collective guilt, they will tell us, and then get on with business as usual. Never mind that business as usual is a bad bargain, and getting worse.
In this regard, we ought to discuss the high standard of sincerity suggested in Kendra Pierre-Louis’ recently-published book Green Washed: Why We Can’t Buy Our Way to a Green Planet. Fundamentally, Pierre-Louis takes aim at the idea that proper consumerism can solve our ecological problems, and concludes that it can’t. This isn’t to say that there aren’t better and worse things to consume, but rather that the whole consumption edifice is unsustainable. “Eco-fashion is less about sustainability and more about mitigating guilt.” (24-25) Systems of commodity production invariably fall afoul of ecosystem integrity, and so our main option is to become post-commodity, and thus post-capitalist.
Pierre-Louis begins by discussing how this works out for industrial agriculture. “We are told that industrial agriculture is the best way, is in fact the only way, we will ever mitigate global hunger. And yet, at the same time, it is a food system that often times seems more efficient at harming the environment than it does at feeding people.” (35) Rather than explaining right away why environmental damage is a necessary characteristic of our industrial-consumer systems, Pierre-Louis launches immediately into assessments of environmental damage. The author begins, then, by showing how tiny the window for avoiding consumer guilt really is, when one takes the world of fact into account. Big Ag is dangerously dependent upon limited water supplies; genetic engineering has manifested “superweeds”; organic agriculture is often bought up by large corporate interests.
Later we are to discuss solutions, and here Pierre-Louis is not comprehensive, advocating change in the most general of terms. But this can be forgiven of her, because she is trying to reach a consumer audience with a message aimed at transforming current modes of thinking, and that she does spectacularly.
In discussing our food-industrial complex, Pierre-Louis’ attention migrates to the “slow food movement,” and the suggestion that we ought to buy food locally instead of from corporate magnates who may (at best) sometimes dress up their chow in quaint organic, cage-free, and other such labels. In the final analysis the author concludes that the main advantage of the slow food movement is economic, not ecological — that it offers a portion of the masses a sort of conditional freedom from the poverty of the economic system imposed upon people by big corporate capitalism. I personally would question whether, under the current system, local food can deliver what corporate food can — maybe corporate food achieves the feeding task at greater ecological cost, and with greater economic inequity, but the purpose of food is to keep people from starving. When we talk about local food feeding everybody, we’re really in a different realm.
Pierre-Louis devotes a chapter to personal care and cleaning products, and their toxic outcomes, and a chapter to the whole matter of driving cars and the resultant carbon dioxide emissions. Her thoughts about global warming were that car culture was out of control, and that driving more efficient vehicles was not going to solve that problem. If we are to define the problem as the carbon emissions of cars, the author of Green Washed argues, we need to be looking at “car based communities” (84) as the problem. Mitigating the pollution of individual cars will not transform these communities.
One chapter of Green Washed book begins with a discussion of how industrial civilization is polluting our world with plastic, and then proceeds to critique aluminum production. Pierre-Louis then proceeds to discuss “green buildings” — here the people wishing to employ “green production” run up against building codes and other such hindrances. The section on green building is also illustrative of another point the author wishes to make — green consumption means green production, and thus being a good consumer means having control over what is produced. I’ve long been an advocate of a producer-based strategy as regards abrupt climate change.
A whole section of this book discusses energy production, and this section will be of distinct interest to climate change activists. Here Pierre-Louis discusses the drawbacks not only of “clean coal,” but also of biomass, solar, wind, and geothermal. They’re more significant than the advertisers of said energy sources would have you believe. Ultimately the author argues:
The less energy that we consume the fewer windmills that we have to erect, the fewer solar arrays we have to introduce into a delicate ecosystem, the fewer ecological tradeoffs we have to make. Alternative energy sources, though often greener than the technologies they seek to replace, are not without a cost. The only way to mitigate that cost is to use less of them. (149)
Periodically the advocates of alternative energy, like the advocates of ecologically unsustainable energy, come out with fabulous claims as regards new energy sources. Thom Hartmann displays the most recent claim in a piece on Alternet; one of the most memorable claims was a 2006 MIT research study funded with DOE money that claimed enormous energy reserves from “deep hot rock” geothermal energy. (Has anything happened with this study since?) Pierre-Louis does not by any means settle the debate currently raging over at Grist.
I suppose there’s still an open window, then, for the possibility that alternative energy could allow capitalism to proceed on its merry way for awhile longer. But I have yet to see an assessment of the environmental costs of running the current global energy grid on 80% solar and wind power. As Pierre-Louis suggests:
Alternative energy can meet our needs, but not our greed. (146)
Every now and then in this era we read claims of fabulous new energy reserves. A typical problem with each claim is that our current, capitalist, global society consumes energy at fabulous rates, and so the claims look good as long as we don’t look at how much is being consumed. We can say, then, as the author of Green Washed points out, that the market-based society, based on mass consumption as it is, marginalizes green production:
Too many businesses and environmental groups have led us to believe that if we buy the correct collection of products, we can save the planet. While these assurances have done much to assuage our collective guilt, and even more to create a generation of smug eco-shoppers, it has done next to nothing to fundamentally change the environmental landscape, while in many cases actively contributing to environmental degradation and misinformation. (154)
The author of Green Washed, then, advocates that we buy less — but the economy won’t let us buy less, so we will need to create an economy for ourselves in which we can consume less, and in which we can “buy locally,” and produce for ourselves what we need. This will invariably be a political project, and it will have to be conceived as a project of liberation insofar as the active participation of the great masses of humanity is to be inspired. Green Washed does us the inestimable service of getting out the measuring tapes and telling us that the current system is too big and monstrous for the safety of our ecosystems (never mind its mismatch with our needs) and that we must, as one chapter is titled, “crash the system or trash the planet.”



19 Comments

Climate change is a real risk. However, I think there are more pressing concerns. Nick Bostrom explains:
Now I have read about criticism of the Stern Review on Wikipedia, and while most of it is probably as Bostrom says, some do claim he was too conservative in his estimates of possible damage. Even so, I believe that the threat of a human biotechnology arms race is much more frightening and could result in the actual end of the human species by 2100. I outline this here:
http://my.firedoglake.com/economister/2013/02/10/biotechnology-is-the-1-threat-to-mankind/
I say this not to pick stupid fights with climate change activists, whose work is also needed, but just because I am very concerned over the lack of attention to what I think is a more imminent danger.
Couldn’t you just have posted “O/T” and then your diary’s address? As you’ve suggested, we’re not in competition…
I suspect Pierre-Louis can’t see the forest from the trees.
Of course solar and wind isn’t going to come close to replacing all the energy we generate from fossil fuels, and eventually we as a society will have to come to terms with the implications of that. Before we can get to that point however public perceptions need to evolve a LOT, and taking small steps to incorporate green products, technologies and practices into our daily lives is an indispensable part of facilitating that evolution. Rome wasn’t built in a day.
I get that a lot of dedicated environmentalists are impatient with the pace of change and feel, not without justification, that all these little gestures amount to little more than rearranging the deck chairs on the Titanic. What they need to realize is that the kind of huge, systemic changes they regard as essential can only be achieved, if at all, by building a political movement from the ground up, and that necessarily takes a lot of time and effort.
People like Pierre-Louis are up against a huge entrenched constituency that is well satisfied with the way things are currently arranged and see no pressing need to change them. Overcoming the enormous inertia that constituency represents is going to be a long, drawn out war of attrition in which progress is measured in meters -no different in kind from the struggles for universal manhood suffrage, female suffrage, and black suffrage, to name a few.
Sorry, I did not mean to disrupt your diary! Recommended, by the way.
Maybe I can make a comment that is common to both concerns. I do think that what will be necessary in the long run for humanity is what Bostrom calls singleton. We face certain problems that can only be addressed by humanity acting as a whole and not any single nation. So there is a serious international coordination problem. It means that these issues are not just domestic but are foreign policy issues.
Or maybe Pierre-Louis CAN see the forest for the trees, but doesn’t want to panic her readers by advocating anything that would be perceived by some members of her audience as “too radical”…
Another superb post to spark discussion, cassiodorus, thank you.
Recommended to the conscience and consideration of everyone at FDL.
We need an economic system consonate with truly civil and sustainable human society. We shall not thrive, nor even survive, without such necessary change. Our species has no guaranteed tenure, our future is up to such wits as we may have … and whatever good and social use we may make of those wits.
We are about to see if we are, indeed, “intelligent man” …
(I look to the females to insist upon reason and humanity, as they already came to our collective rescue with the invention of agriculture.)
Much appreciation to you, cassiodorus, always, for your thought-provoking and most timely posts.
DW
The way Amerikans demand wasteful energy use probably means there is little hope for any of the remedies that will be offered to mitigate GW.
We may have to decide to use one or more of these NEOs as a tool to create a cooling blanket around the earth. It would be a great Space Jobs Program and these meteors that we now fear would become our friends.
If warming gets really out of control I’m sure someone will push the necessity of using Nuclear Winter as the final option to save us from ourselves and the North Koreans will be our partners in this madness.
Thanks DW!
The entire Reaganite / neo-liberal paradigm of bribing corporations and the super-rich to do what is necessary for everyone’s survival is wrong-headed, and Obama’s embrace of it is a disaster for mankind.
Yes, ending capitalism is a more pressing concern, as the article suggests. Because it engenders climate change, and its boom and bust nature–its continual appetite for growth–is destructive of nature generally. The profit motive is inhuman.
Austerity from the left.
Ding!
That observation made. I am certain you also agree that the global warming is a threat with destructive consequences to much more than consumer economy as we know it.
It is unfortunate that such a profound threat should come to manhood during a time of obsessive focus on money. IMO the hoarding of wealth and guns that is becoming so prevalent among the wealthy is a sign they intend to rely on their wealth and power to kill to assure their survival. Some Hubris!
I think they are going to apply giant aluminum beanie caps for the poles to replace the reflecting power of white ice. As the CEO of one of the oil cartels said, “It’s just an engineering problem.” Some Hubris there too.
Recommend for (1) its sobering clarity to cut through the eco-capitalism hype and (2) its addressing the ecological guilt that either freezes people in the current system or has folks chasing feel-good environmentalism.
But that clarity has a paralyzing effect of its own. One person among seven billion or so people worldwide involved in a global economy that is structured as transnational capitalism with isolated islands of subsistence, fascism, and socialism is overwhelmed by what has to be done. The impulse is to wait for the apocalypse, go survivalists, or just ignore the issue altogether as being “above your pay scale”. That is a fundamental issue that just railing against it does not resolve.
Discussions that approach the fundamental issues like this diary generally leave it at this, with no further discussion of exactly what that means:
What exactly is in non-abstractions a post-commodity, post-capitalist economy? Where are the green shoots, if any, of such an economy now? What will it take for any green shoots to grow? (Yes, an abstraction and a metaphor.)
We have a situation in which we have de-commodified labor. We call that “unemployment”. But there are folks who refuse to be unemployed, who refuse not to work, who produce goods and services of all sorts. But despite the fact that their labor has been de-commodified, the basic needs haven’t. Nonetheless, there are those who have been experimenting with how to live off the superfluous production in the economy. They squat in abandoned houses. They dumpster dive. They sleep on the sidewalks. And because their labor is not commodified, our culture refuses to treat them with dignity. Occupy Wall Street’s providing space, shelter, food, and dignity for the homeless was such a radical act, cities rushed to shut down the encampments once the homeless showed up. Because there was a sense in which the system by which Occupy Wall Street supported itself on cash and in-kind donations was a way of de-commodifying goods and services.
Within the four walls, a household economy is totally de-commodified unless someone imposes a monetary system on it, such as through allowances. The trade system that the household exists in is commodified, but within the four walls relationships are different. And a subsistence household can be completely de-commodified if they have paleolithic or neolithic technical capabilities and a suitable location. Some visions of local sustainability raise the prospect of paleolithic or neolithic standards of living; those are as unpopular as Jimmy Carter’s energy policy, which was caricatured as “freezing in the dark”.
What we know is that using non-renewable materials for energy and raw materials is not sustainable. Popular culture came to this realization in 1970. What this diary argues is that there are limits to renewable materials and energy that we must be aware of an that those likely affect the ability for 7 billion people to live like a well-off US suburbanite. And that the assumption that we will find technical means of doing more with less sustainably forever might be hubris and illusion.
So what must be done includes: some sort of cultural transvaluation of what constitutes a “good life” or in the case of the US the “American Dream”; political transformation that unlocks the ability of society to change; technical transformation in how we produce and distribute goods and services; a transformation in global systems of governance; multiple strategies for getting all of these transformations started.
Overwhelming abstractions of action. How do we discuss this so as to get out of the abstraction trap?
Beautifully framed. I have reluctantly abandoned my own hubris and come to the conclusion that it is more likely that human culture is not capable of doing that. The culture as an entity is paralyzed like a squirrel on the yellow line. We simply have not evolved sufficiently to respond effectively to such a challenge.
The feeding of the warming will end when sufficient numbers of humans capable of creating masses of pollution cease to exist.
There has been a large influx of crows here recently at my bird feeder, so I headed to the library to find a book about Crows.
I have been reasonably impressed so far with this one:
Crow Planet: Essential Wisdom for the Urban Wilderness by Lyanda Lynn Haupt
http://thetanglednest.com/
The author’s suggestion to the question you pose, is one which is rather simple, and elegantly straight forward in an attempt to deal with the larger abstract question of achieving a sustainable presence.
Her primary suggestion in the book is that by closely observing the natural world we all currently inhabit, without some preconditioned lens of cultural perception, will connect us most directly to the primary issues at hand. Birds for her, and likely most of us, will right off more than suffice to begin a process of reconnection with ‘nature’ (in whatever inhabited locale that might be for each of us).
For instance, in following diminishing numbers of songbirds as they return to inhabit your local neighborhood, this will directly connect one to the consumer effects of deforestation, habitat loss, and pesticide use along their migration paths.
Inversely, Crows are a more troubling presence because their numbers have largely been increasing in cities, such that now it is estimated that there are about one crow for every four or five people in the USA. Since we don’t usually ask the question why this especially is the case, and how this has happened, we cannot see a ‘solution’ for this ‘problem’ that has followed us to our urban doorsteps. In fact, we likely haven’t even noticed this situation, other than for the racket they infrequently present to our ears.
In order to answer the question you pose, my suggestion would be to read her book, and practice her suggestions to evolutionarily reconnect now. In the process, and the application of our abstractions in logic, will give us a common voice with which we can communicate the problems that face us with our neighbors. In that way we can involve them more directly in the state of our present condition, the role of the marketed consumption driving it, and together head towards a solution.
… in Wildness is the preservation of the world. : Henry David Thoreau,
Ahhhhhhhhh! A person after my own heart. Nature is the only reliable place seek the knowledge. It has been my refuge since childhood. I have more than once commented that I learned not only the wonder of the biology of living creatures but also the most important truths of the psychology.
Thanks for the reference to Crow Planet; just placed it on hold at the library. I have a paperback version of Eliot Porter’s book that I got in the 1970s.
On the prevalence of crows, I’ve seen it as the edge of suburbia has crept outward, more crows in the city. More deer too. And we have Canada geese that have become native to suburban office parks. The gulls that Hurricane Fran blew in are now permanent residents at every McDonalds and Burger King in town.
But fortunately we also have suburban sharp-shinned hawks and a nearby eagle sanctuary. Eagles now soar over shopping malls. But still outnumbered by the buzzards.
Talk about being between a rock and a hard place.
Global warming deniers say that the economy worldwide would collapse if CO2 emissions were aggressively addressed right now. OTOH, due to heightened CO2 concentrations in the atmosphere (and rising) the economy worldwide WILL collapse sometime in the near future as extreme weather phenomenon (droughts, flooding, hurricanes, etc) increase in severity as atmospheric temperatures continue to rise, more ice melts, more evaporation occurs. What to do, what to do?
In the meantime, two groups are interested in seeing high oil barrel and gasoline prices. The oil and other fossil fuel energy companies love seeing record oil barrel and gasoline prices (profits, profits, profits) while green energy advocates see high fossil fuel energy prices as leverage to force societies to convert to green energy, weaning everyone off fossil fuels.
There is a third way, though, but one which would cut into the fossil fuel industry’s profits, while providing funding for green energy research, development and projects. Namely, reinstate strict regulations on oil futures trading on the world oil market (like we had in the 1990s). These trading restrictions would drive down oil barrel and gasoline prices (possibly by as much as a $1 to $1.50 a gallon in the U.S., or more, like what happened in late 2008 when the stock market, and oil futures trading, collapsed). Then, once energy prices have plummeted (like what happened in late 2008), a 10 cent/gallon green energy tax can be imposed, to help fund conversion in the near future to green energy sources. Consumers would win. Oil companies still would make profits, but not record profits as we’ve seen, while this might prod them into investing in green energy, too, to make up the difference. Green energy advocates would win as funding became available to convert the world away from fossil fuel burning. And maybe the world (and future generations) would win as the pumping of CO2 into the atmosphere leveled off and possibly started diminishing, maybe mitigating the most harsh aspects of global atmospheric warming. Naaaaaw, everyone has staked out their position and they’re not going to budge, too many tipping points have already been reached and surpassed, and a worldwide economic collapse is in the offing in the near future (within a decade? two decades? maybe sooner?) as heightened severe weather takes its toll.