How did right-wing politics in the United States survive the 1960s and 1970s and thrive beyond? Not only did the wealthy invest in the corruption of politics, but the politicians invested in the normalization of treason.
When presidential candidate Richard Nixon sabotaged the peace process in Vietnam, President Lyndon Johnson privately called it treason and publicly kept his mouth shut.
By the time Bush the Elder, also involved in that earlier treason, worked with Robert Gates and William Casey to sabotage President Carter’s efforts to free hostages in Iran, the normalization was well underway.
The corruption of Watergate involved not only no-holds-barred political thievery, but also Nixon’s fear that Daniel Ellsberg or the Brookings Institution or someone else had possession of a file detailing Nixon’s successful 1968 efforts to prevent the war on Vietnam from ending.
The Iran-Contra scandal that grew out of the U.S.-Israeli-Iranian plot to replace Carter with Reagan, and the Iraq-gate scandal that followed, witnessed a last fling of half-hearted pushback in Congress and the corporate media. Today such non-sexual scandals no longer end in -gate. In fact, they are no longer scandals.
Piling George W. Bush’s blatantly stolen elections onto the history of recent U.S. politics calls into question the ability of Republicans to get elected to national office without cheating. But the normalization of treason has been very much a bi-partisan affair.
Robert Parry, who runs the invaluable website ConsortiumNews.com, has a new book out called America’s Stolen Narrative. My recommendation is to immediately read this book from Chapter 2 through to the end. The introduction and chapter 1 depict President Barack Obama as having nothing but the best intentions, glorify the American Revolution, argue in favor of a strong federal government, and defend the practice of requiring people to purchase private health insurance (a Republican idea in its origins, of course, although Parry has adopted it as Democratic and good). Also, Chapter 3 takes a detour into arguing unpersuasively for lesser-evilism. If you’re into that sort of thing, knock yourselves out. But in my view such discussions muddle and belittle the significance of the rest of this tremendously important book.