
Glenn Greenwald eviscerated Bobo’s false logic and false arguments here. Scarecrow elegantly did it again here, which relieved me of the nausea associated with parsing David Brooks’ propaganda. But Brooks’ piece today is so war mongering that it deserves another critique. The first part of his descent into darkness is easily excerpted:
The stories we select help us…to interpret the world….Most people select stories that lead toward cooperation and goodness.
We all want to be kind, says Bobo, and think the best of everyone, even in the most dire situations. That claim suggests Mr. Brooks is lying or completely unaware of his surroundings in Washington, DC. Accuracy isn’t important, though, because Bobo’s pop sociology is a stage prop, in this case, one that he intends to tear up. He casts himself as an omniscient Olympian oncologist, who has detected a tumor:
But over the past few decades a malevolent narrative has emerged….That narrative has emerged on the fringes of the Muslim world. It is a narrative that sees human history as a war between Islam on the one side and Christianity and Judaism on the other….This narrative is embraced by a small minority. But it has caused incredible amounts of suffering within the Muslim world, in Israel, in the U.S. and elsewhere.
As in his descriptions of the Israeli-Palestinian conflict, Brooks sees evil coming from one side, and good only from the other. He ignores our own wars, and that senior American generals and sometimes presidents have called our recent ones in the Middle East "crusades".
When Maj. Nidal Malik Hasan did that in Fort Hood, Tex., last week, many Americans had an understandable and, in some ways, admirable reaction. They didn’t want the horror to become a pretext for anti-Muslim bigotry.
That last sentence is the only correct statement in his piece. Predictably, he claims it’s exactly the wrong thing to do. We would be wrong, whimpers Bobo, to be informed or empathetic about Dr. Hasan’s plight as well as being appalled at the loss of life he inflicted. Because the truth according to Bobo, who, like the rest of us, has few if any facts, is that Dr. Hasan is the tip of the Islamic iceberg about to sink the SS America.
What does Dr. Brooks tell us we should do instead? What he impliedly claims Israelis do. We should see ourselves through the victim’s outrage and only when we are the victim. When others are victims, we should consider their losses as inescapable and irrelevant collateral damage in the war to keep us safe. That is true whether we exact revenge before they do something to us or they act out violently to avenge wrongs we committed. Any other course of treatment will allow the Islamic menace to metastasize throughout the body social.
The centerpiece of Brooks’ anti-logic is that rational, inclusive thinking about what went wrong at Ft. Hood, Texas, this week would be wrong, because it would deny,
…before the evidence was in, the possibility of evil. It sought to reduce a heinous act to social maladjustment. It wasn’t the reaction of a morally or politically serious nation.
Bobo uses the language of caution and rationality, but his goal is to instill fear of a global menace – before the evidence is in that it exists. Being rational and restrained, Barack Obama’s greatest strengths, will lead us to destruction, not avoid it. Such arguments make David Brooks the least serious, the least moral, the least responsible, the most violent, if soft-spoken and often read, voice in national punditry.



6 Comments







I disagree. Greenwald fell for Brooks’ propaganda hook line and sinker. And perhaps you have too. Let me explain by reference to the “update” to greenwald’s piece:
Greenwald goes on to deny that he was actually saying anything moral or objecting to callous indifference to the deaths of millions. No, no, no. he was simply pointing out an inconsistency or hypocrisy in what someone said. No big deal.
Brooks has successfully ensured that Greenwald will not repudiate the actual moral issue at stake here. Instead he is beaten back to complaining about trivialities such as hypocrisy.
Greenwald SHOULD have said that if you don’t oppose the Iraq and Afghan occupations you have no standing on the Fort Hood incident. But instead he ran from that moral stance.
No he is manipulating you so that YOU cannot see that the evil is only coming from one side and the good from the other by backing you into a corner of false neutrality. Naturally for the strong (Israel and the US) such moral neutrality serves the same purpose as actual support.
In fact the right have succeeded in pushing the progressives into a corner of false neutrality by denying that the shooter could be acting in good conscience as effectively part of the resistance against the criminal occupations of Muslim lands.
Look this is not exactly an unknown tactic is it? It is a variant on the Overton Window. Brooks is limiting the legitimate boundaries of debate to limit any leftward expression or any expression of the obvious truth that if the US occupations and genocides are criminal act then resistance against them is justified. By backing progressives into a corner of false neutrality and trying to basically wishy-washy the whole incident away ahead if knowing the facts of the shooter’s motivations, the progressives capitulate on any fight over the central question which is the legitimacy of the US occupations themselves.
A major fault with David Brooks’ commentary is that under the guise of genteel scholarly analysis he advocates quite vicious things, using as support his claim that good and evil are separable and belong to one side or another. They are inseparable and belong to both sides, the proportion varying considerably by individual or group and over time.
It is just as extreme to claim that the US is all wrong as it is to say that it is always correct. Ditto Israelis, Palestinians or Muslims.
Mr. Brooks acknowledges that extremists (by definition) are a small part of the Islamic world. But he divorces that extremism from all cause except religious fervor and a sociopathic willingness to destroy, which makes it appear to be a universal, all-powerful, world-ending enemy that we must oppose at all costs. That’s Dick Cheney speak.
Violent extremism is abhorrent, whether perpetrated in a psychotic episode, or by the US or a foreign government, by a neighbor or an agri-chemical giant (which list suggests the malleability of both “violence” that can harm millions or a few dozen). Islamic extremism, like violent christian extremists, are a threat with limits to their power and reach. Those threats can be managed without taking a filleting knife to the Constitution, to a whole religion or to an entire region of the globe.
Mr. Greenwald explicitly rejected, he did not run from, the claim that he argued if you didn’t oppose the Iraq and Afghan wars, you have no standing to comment upon the Ft. Hood incident. He restated and summarized his critique of David Brooks this way:
Bobo is to punditry what LIEberman is to politics. He, too, uses oh so serious words and attitudes while whipping up fervor for the next Crusade.
Thanks for a terrific analysis.
Bobo’s original thoughts are few. He is participating in what will be a long, vicious campaign both to tar all of Islam for domestic partisan political gain and to hide whatever Army or executive branch foul-ups, if any, existed before Dr. Hasan picked up a weapon and used it.
A wonderfully well stated take on Brooks. If Hasan had never existed, Brooks would just have picked another incident and used it to justify whichever war the neocons are pushing this week.