This week I learned that the folks over at Rasmussen have conducted yet another embarrassingly-misleading poll, “gauging” the American populace’s opinion of the Supreme Court. The poll, conducted late last month, asked 1,000 likely voters a familiar question:
Should the Supreme Court make decisions based on what’s written in the Constitution and legal precedents or should it be guided mostly by a sense of fairness and justice?
The problem with this question, of course, is its false assumption that a judicial decision based on a proper interpretation of the Constitution would, by definition, not be fair or just. I can only assume that in order to come up with a question like this, the folks at Rasmussen must not have read much constitutional text, or history, which in fact make clear that the Constitution – including its 200 years of amendments – is itself largely based on a sense of fairness and justice.
Not surprisingly, a whopping 70% of respondents chose “what’s written in the Constitution,” while a mere 25% selected “a sense of fairness and justice.” (We’re declaring the 6% who went with “Not sure” the winners here.) Also unsurprisingly, our friends at NRO’s Bench Memos seized these figures as evidence of widespread rejection of President Obama’s call for judges with empathy.
Setting aside, however, the problem with how this poll was constructed, I have a different take on what these figures could mean. Interestingly, the difference between responses on this issue is becoming more pronounced. Back in January, when Rasmussen conducted the same poll, only 64% of respondents chose “what’s written in the Constitution” (27% chose “a sense of fairness and justice”), and when it conducted the poll in June 2008, only 54% of respondents chose “what’s written in the Constitution.” (37% selected “a judge’s concept of fairness and justice.”) I think this steady increase in the percentage of respondents selecting “what’s written in the Constitution” is due not to a stealthy success of conservative talking points about “activist” or “empathetic” liberal judges, but to a growing recognition by voters everywhere that the text and history of the Constitution uphold the progressive legal outcomes they prefer. Perhaps a high-profile Supreme Court confirmation this past summer – featuring a judge who pledged allegiance to the “immutable” words of the Constitution – helped contribute to the latest results. Or perhaps Americans across the political spectrum are discovering that the text and the history of the Constitution embody a sense of fairness and justice, illustrated, for example, in the document’s guarantees of due process, equal protection, and fundamental individual liberties for “We the People.”
If Rasmussen had elected to word its poll more carefully – and had not given respondents choices that presume, erroneously, that following the Constitution and following a sense of fairness and justice are somehow mutually exclusive – then it might have found stronger evidence of this trend. Instead, we are left once again with a lousy poll; one with little substantive meaning and that is based on a profound lack of understanding of the text, history, and principles of our Constitution.
Originally posted at Text & History. Hannah McCrea is proud to work for the Constitutional Accountability Center (CAC), a law firm and think tank dedicated to demonstrating how the text and history of the Constitution uphold progressive outcomes.



12 Comments







As I understand it justices almost always go with “guided mostly by a sense of fairness and justice” which is of course the correct answer to that (as you point out) loaded question.
That is their job description.
The whole point of having a judge is to have someone who can decide when the written word just adds up to a nonsense of injustice and interpret it to make sense and be fair. If no interpretation was required in the job there wouldn’t be a job.
All of which makes me wonder about those few justices who pretend this is not the case. What are they up to? They’re not being justices.
Let’s hope that is the case. Terrific find and analysis. Thanks for sharing it with us.
“false assumption that a judicial decision based on a proper interpretation of the Constitution would, by definition, not be fair or just.”
Do you really not get it? The thrust of the question is should a judge overrule the Constitution in favor of his own “sense of fairness and justice”?
Before you answer, consider that Plessy v. Ferguson was decided by seven men who put their own sense of right and wrong ahead of the letter of the law.
another problem with the question is that it assumes everything in the Constitution and precedent is clear and yields only one objective result. That’s far from true–there are many different ways to interpret vague terms like “establishment of religion” “due process” “cruel and unusual punishment” etc. and it’s not possible to definitively say there is only one legitimate outcome when these broad principles are applied to specific cases.
I’m no legal scholar, but isn’t most of what the Supreme Court rules on stuff that isn’t in the Constitution?
you’re raising an interesting point. Right wingers like to pretend that constitutional interpretation is something a computer could do–that it’s just a question of applying clear language to specific cases. That’s a lie. From the beginning, the Court has acknowledged that the Constitution contains ambiguous language (some argue it is intentionally ambiguous) and the Court has made decisions based on concepts not expressly stated in the Constitution. It’s not just abortion and the right to privacy, this goes all the way back to 1803 and Marbury v. Madison. The Court declared that it had the authority to exercise judicial review and strike down acts of congress that conflict with the Constitution. This authority is not specifically mentioned in the Constitution–the Court inferred it. The Court has done this is in a number of areas (and justices of all ideological bents have no quarrel with much of this): (1) the Court has applied the equal protection clause to strike down government action that discriminates based on sex even though the equal protection clause makes no mention of sex and the clause (part of the 14th Amendment) was passed just after the Civil War in an effort to respond to race discrimination (2) the Court has concluded that the states are obligated to respect most of the protections in the Bill of Rights, even though this is not expressly stated anywhere in the Constitution (the Court has inferred this is required as part of “due process” (3) the Court has acknowledged that the Establishment Clause of the 1st Amendment is simply not susceptible to literal interpretation (4) Justice Scalia himself has developed tests not stated anywhere in the Constitution to apply to cases brought under the free exercise clause (Employment Division v. Smith is a good example of this). It’s also worth noting that the Constitution does not provide specific instructions telling the Court how it is supposed to interpret the Constitution: original intent or textualism are not inherently more legitimate than other approaches.
I can go on and on, and sorry to do so! This is a subject I respond to because the right wing has been really dishonest about this. Orrin Hatch and others know very well that the Constitution contains ambiguous language and that the Court, since Marbury v. Madison, has identified principles not expressly stated in the Constitution. When they piously prattle on about “strict constructionists”, the reality is there is no such thing. Setting aside the question of whether “strict construction” would be a good idea, the broad, ambiguous language of the Constitution simply makes this impossible.
“the Constitution contains ambiguous language”
Sure it does. The questions is whether SCOTUS is supposed to interpret the ambiguities in light of the Constitution’s general principles (like enumerated powers) or their personal “sense of fairness and justice.”
As I said earlier, if Plessy v. Ferguson had been decided by the sort of “strict constructionists” you sneer at then we never would have had “separate but equal.”
Very true, Chris: isn’t that exactly the reason SCOTUS exists?
indeed
“We’re declaring the 6% who went with “Not sure” the winners here.”; concur.
I wonder how many citizens would know what one meant when asked ‘do you know what stare decisis is?’
Rasmussen is owned by an off-shore polling/marketing conglomerate. Their polls (and therefore questions) are bought and paid for. They make no claim to be an independent, objective polling company. They’ll do a push-poll for anyone who can write a check, and they admit that in their promotional materials. Call them up and say you represent an industrial association that needs some supportive polling results; they’ll fall all over themselves trying to get your business. Been there, done that. They are a public relations subsidiary of a marketing firm, nothing more.
Uh-huh. And it’s just some cosmic coincidence that Rasmussen had the most accurate poll results in the New Jersey race?
New York Times: Corzine 40, Christie 37
Quinnipiac: Corzine 43, Christie 38
Rasmussen: Christie 46, Corzine 43
Actual result: Christie 49, Corzine 44
I wonder who “bought and paid for” that one?