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#OpValentine: Show A Prisoner Revolutionary Love

4:28 pm in Uncategorized by Kit OConnell

Valentine’s Day: some people love the romance, others decry it as an obligatory expression of love or lament the misery of being single on a day devoted to coupledom. If being single on February 14 seems unbearable, imagine if you were not just alone but locked away from everything — your family, your friends, the outside world.

Vintage Valentine Card: Do you cat-ch on? I want you for my Valentine.

This Valentine's Day, tell a prisoner: "I choo-choo-choose you!"

Such is the plight of our nation’s political prisoners. Some, like Leonard Peltier, have spent decades behind bars. Others, like the NATO 5 are victims of a new wave of political repression. To bring comfort to these victims of the system, Anonymous, occupiers, Anarchist Black Cross groups and other activists have come together to create Operation Valentine (#OpValentine):

Where will we be on Valentine’s day? With whom? One thing is certain, most of us will have the freedom to tell whom we care ‘I love you’ and shower them with hugs. Separated from their friends, their family, all of their love ones, many of our brothers and sisters will be deprived of this most basic human right. They have sacrificed their freedom to expose corruption and human rights violations. And as would say Che: ‘At the risk of seeming ridiculous, let me say that the true revolutionary is guided by a great feeling of love.’

It’s easy to participate in #OpValentine. Just pick a prisoner (or more than one), write or make a note or postcard, and send it in the mail. Valentine’s Day is less than a week away as of this writing and our postal service is being gutted, but I guarantee you’ll brighten someone’s dreary day no matter when you send your mail.

When you’re writing to a political prisoner, it’s best to share your love and daily life. These are regular people who need our support, not heroes to worship. It’s also important not to discuss a case with pre-trial prisoners or to write anything you wouldn’t want read by police, the government, or the media. The New York Anarchist Black Cross has a great guide to writing political prisoners:

For the first letter, it’s best to offer an introduction, how you heard about the prisoner, a little about yourself. Tell stories, write about anything you are passionate about–movement work and community work are great topics until you have a sense of the prisoner’s interests outside of political organizing.

And what we hear from prisoners time and time again is to include detail. Prison is so total that the details of life on the outside become distant memories. Smells, textures, sounds of the street all get grayed out behind bars. That’s not to say that you should pen a stream-of-consciousness novel.

Remember, even the simplest of notes is a potentially life- or sanity-saving connection to the outside world.

I’m going to include the complete #OpValentine document below, but an updated list can be found in this pastebin.

[Editor's Note: See the comments for more political prisoners who need our love. -MyFDL Editor]

#OpValentine

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Tents Up for Occupy Austin’s Eviction Anniversary

4:01 pm in Uncategorized by Kit OConnell

One of Occupy Austin's free speech tents with the Austin Overpass Light Brigade's signs.

On February 3 2012, Occupy Austin received about an hour’s notice before a violent police raid which cleared the encampment at City Hall. New regulations imposed a 10pm curfew and rules against tents, bedrolls or other “permanent” structures. As occupiers took the streets, there were several arrests. Activists and journalists were threatened by police ambush and, at one point, a pepper-spray can brandished by Austin Police Officer Jason Mistric. Three undercover police officers that had infiltrated the group in order to entrap its members were present throughout the day.

Tents at Austin's City Hall

Occupy Austin erected tents and celebrated the one-year anniversary of its eviction from City Hall on February 3, 2013.

One year later — this past Sunday — Austin’s occupation gathered again at their first home to honor the day and all that had taken place there since the movement began. Publicly, the group announced a simple potluck. Occupiers put up a food table that was soon overflowing with everything from both vegetarian and carnivore-friendly chili to the infamous piggie pie, a surprisingly edible concoction of graham cracker crumbs, donuts, soy “bacon,” and coffee chocolate syrup.

38 “food fight” arrests took place in late 2011 when occupiers refused to remove a food table, eventually leading to a successful lawsuit against City Hall. On Sunday, a security guard emerged with a photocopy of the memo banning permanent structures from the site.

“Do you have a permit or something that allows you to be here today?” she asked me.

“Yes,” I said, “it’s called the First Amendment.”

She tried to give me the memo but I refused, explaining I had read it before. When she placed it on our food table, I tore it up as she walked away being careful not to drop any on the ground — I didn’t intend to litter. Grabbing a piece of chalk (which Austin’s occupation is never without) I wrote ‘The First Amendment is Our Permit” on the plaza. Soon, chalked art and messages appeared everywhere and, as the afternoon wore on, two tents were erected.

Another occupier later thanked me for standing up to the security guard because she credited me with emboldening the rest of the group, which swelled to about 30 at its peak. But I just acted on my knowledge that the security guards have no power without the police backing them up, especially in light of the lawsuit.

The Austin Audio Co-Op erected an amplified sound system and Dan Cioper played folk music, followed by a group jam session. We cheered visits by old friends we hadn’t seen since the encampment. Police drove around City Hall or stopped to observe us but kept their distance.

Our tents seemed to provoke an intense response from the Internet, with messages of solidarity pouring in on Twitter and Facebook from around the world. The local media even appeared, including the Austin American Statesman which captured another of my interactions:

At one point, while occupiers were addressing each other with a microphone, a security guard inside City Hall appeared to be taking a photograph of the group. One protester, Kit O’Connell, noticed this, gained the attention of the group, and said to the security guard: ‘If you take my picture, please tag me in it on Facebook.’

On the microphone, I told the assembled occupiers that our encampment had shown me the best and worst of humanity.
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3 Ways Movements Spread Nonviolent Civil Disobedience

6:26 pm in Uncategorized by Kit OConnell

More: Kit’s social media & blogging slideshow.

Civil Disobedience Misconceptions

We have entered an age of protest. Social media tools allow new ways to mobilize activists into public and private spaces and also provide new avenues for amplifying their actions. The Internet, when used properly, can drive activists to an action — or a worldwide coalition of actions — and then make sure thousands more people see and hear about them afterwards. Using simple tools like hashtags, we can monitor the response to actions in real time in a way never possible before.

A large street march with an Idle No More banner

An #IdleNoMore street march in Victoria, British Columbia. Successful movements use modern social media tools while empowering everyday people to take the streets.

Social media buzz during and immediately after a direct action is an interesting measure of its success. Actions which capture the imagination of their viewers, or which take place in very visible ways can quickly multiply beyond their numbers. Less than a dozen people took part in planning and executing Austin’s Free Santa chalk action, but perfect timing and smart use of social media drew international attention.

Of course, the critics will flood onto social media too. In some ways, they are also a measure of success — a tiny action with little impact is unlikely to attract trolls. The more of your opponents (and their sock puppets) who respond, the more you are getting noticed. Successful movements also find themselves under fire from mainstream media propaganda, like the NYPD and New York Post after recent arrests unrelated to Occupy Wall St. Unfortunately, this propaganda quickly becomes accepted truth — I’d wager that more people can repeat police & media-spun myths about widespread public defecation and destruction at Occupy camps than can speak to the movement’s actual demands, however clearly members have articulated them.

When I glanced at the #IdleNoMore hashtag recently, I was disheartened to see someone suggesting that the movement should cease civil disobedience and instead organize around cleaning up trash on the roadways and beaches of Canada and the United States. Obviously, some statements like this come from a position of racism (or at least privilege) — there’s a long tradition of telling the oppressed to just settle down rather than engage in troublesome free speech. Even taken charitably, such statements are ridiculous — the Adopt-A-Highway campaign is hardly a hotbed of revolutionary change.

Yet some of these statements come from genuine ignorance about the effectiveness of direct action as part of a movement. The same mainstream media that happily spreads anti-activist propaganda is loathe to share stories of the effectiveness of mass movements; when they do show up at a protest they are notorious for highlighting the “weirdest” looking, least articulate protester they can find in their sound bytes. Before last year’s #NoNATO protests, police deliberately kindled fear of widespread disruption among the city’s people and business owners. Chicago peace activist Sue Basko told me that because she was a public organizer of the protests with her name on march permits, she fielded many calls and emails complaining about public transportation delays and disruption, even though most or all of this disruption was caused by the NATO conference and its security apparatus.

Some people will always be “inconvenienced” by civil disobedience, mass protest, and other forms of nonviolent direct action. It’s the job of the activist to educate the public about the necessity of free speech in all its forms, even when it makes some people late for work. What follows should not be taken as another white guy telling Idle No More or other new activist movements what to do, but rather highlighting some of what I think they are doing right.

Create Your Own Conversation

It is important to court the mainstream media and major alternatives by sending out press releases and cultivating relationships with sympathetic journalists. Yet even the most understanding of reporters can’t tell your story as well as you can tell it yourself. Make smart, consistent use of whatever tools you have available to start your own conversation. The true effectiveness of street movements is how they break through the mass media’s messages and make real people have real conversations. Don’t waste your time fighting with trolls, but instead look for opportunities to cultivate dialogue.

In my opinion, it’s better to master a few social networks rather than to push to be on them all. Idle No More has spread effectively onto Facebook, Twitter and beyond by playing to the strengths of each site. Pinterest may be the hottest new thing, but if all you’re going to do is cross-post links to your Facebook page then you might want to wait. Don’t overlook old fashioned methods like flyering or street art. Devote your resources to the areas where you can focus and then see if you can build coalitions with existing activist networks elsewhere that can spread your message along with their own.

Teach People To Take The Streets

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#D12 Gulf Port Action, One Year Later

4:17 pm in Uncategorized by Kit OConnell

More on the Gulf Port 7: Austin Police Enabled Houston FeloniesJudge Campbell is Not AmusedAustin and Houston Police Coordinated Through Fusion Center and 2 More Undercover Officers Revealed

Reflections on Gulf Port Action

One year ago today, Occupy Oakland declared a National Day of Action against Goldman-Sachs.

A mounted officer points and shouts as they attack a crowd of activists at the Port

Mounted Houston Police Department officers at the Port of Houston on December 12

The action would center on the Port of Oakland, which they shut down for over two days. Solidarity actions around the country took place at other ports, at Walmart distribution centers, and Goldman-Sachs offices in New York City.

About 200 occupiers from around Texas gathered at Occupy Houston’s encampment, Tranquility Park, and from there traveled to the Port of Houston where we blockaded the main entrance. There were twenty arrests.

I wrote about the Gulf Port Action on my blog, Approximately 8,000 Words and what it was like to step out onto the road around the port and see an army of law enforcement waiting for us:

l felt a little overwhelmed as we jumped from the car at the port, seeing a massive collection of law enforcement might. There were helicopters overhead, a couple dozen officers lining the street including mounted police on horses, and, behind a fence inside the port itself, we could see dozens more including a bus for arrests and the sheriff and SWAT team.

I’d never been to the port before, and there was a palpable sense of almost Cyberpunk-level desolation. The air smelled as bad as you imagine it does in a William Gibson book. At first there were few of us, but more and more began to get dropped off in waves until we had a couple hundred protesters at the peak, finally outnumbering the police. We chanted and spoke with a few members of the mainstream media that had managed to get inside. Then, suddenly, everyone — police and occupiers alike — were running.

Though I did not intend to do more than chant, observe, and livetweet, in the intense response to the blockade I found myself helping form a human wall to keep occupiers from being trampled by horses. Though I have attended many other activist events, including eluding a potentially violent arrest inside Chase headquarters at the September 17, 2012 anniversary of Occupy Wall Street, these attacks by police were the most intense I have personally faced. Despite our efforts, a young woman near me was kicked in the stomach by a mounted officer’s steel-toed boots while a hoof stomped the shoe of Corey Williams, an Austin livestreamer (whose footwear was fortunately also reinforced). And then came the most psychologically violent act of the day: the ‘one percent tent.’ In an image that quickly went viral (and contributed to Oakland continuing its blockade into a second day), Houston Fire Department firefighters assembled a red inflatable tent over the activists to hide arrests from sight.

A Direct Attack on Corrupt Capitalism

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#BurningMan and Paul Addis: The KDVS Interview (Part 2)

3:32 pm in Uncategorized by Kit OConnell

More on this topic: Burning Man, the Death of Paul Addis and Radical Activism, Part 1 of the KDVS Interview

On November 16, Richard Estes interviewed me on his KDVS program Speaking In Tongues about Burning Man and the recent suicide of Paul Addis. This is part 2 of the interview, in which we talk more about the effects of police and pranksters on countercultures and activist movements.

A cluster of NYPD arrests an activist on a night march

Arrests at Occupy Wall Street. The question of when and how to involve police in activist or countercultural movements is often a controversial one.

Speaking in Tongues: It might be useful for me to clarify or to be more specific about my intention with this question. One of the issues which emerged in relation to Occupy, and it occurred in Oakland, and I think Occupy Wall Street and Sacramento as well, was this question about assaultive behavior within the occupations, particularly as directed toward women. And so the issue of whether or not to report such crimes to the police — essentially whether to engage the police at all — was at times a controversial one. Was there a similar type of response initially in terms of seeking police assistance at Burning Man?

Kit O’Connell: I think the police have been involved when something like that happened. At the very beginning, there are stories of people taking it into their own hands and telling people to leave or things like that. But police have been called out for specific incidents. It’s something where the Organization does make that call from time to time.

But I also think the police to some extent arrived on their own, just suddenly becoming aware that there was this huge gathering happening in their midst every year and it was an opportunity — obviously there were safety issues but of course also an opportunity for revenue generation as far as giving out things like speeding tickets to people driving around in the desert. So I think there was a need for order at some point but also there was this sort of encroachment of the police into this separate space much like in Occupy where they weren’t always invited but they appeared anyway and had to be negotiated with one way or another.

SIT:  One of the impressions I’m getting from hearing you describe what transpired with Addis in Burning Man, it draws my attention to what has been sort of a — I don’t know if conflict is the right word, but competing social perspectives within anti-authoritarian movements whether you want to call them anarchist or whatever — between those who see such movements as an opportunity for individualization and celebrating the individual with the least amount of social constraints possible, and those who see autonomous communities within the tradition of someone like Colin Ward, who celebrated communal forms of social organization within the United Kingdom that often took extremely mundane forms like house squatting or organizing a sports league where people were acting nonhierarchically and were working autonomously outside of a capitalist relationship. That’s the type of tension that I perceive when I hear about this situation with Addis within Burning Man.

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#BurningMan & Paul Addis: The KDVS Interview (Part 1)

2:41 pm in Uncategorized by Kit OConnell

More on this topic: Burning Man, the Death of Paul Addis and Radical Activism

Remains of the burned Burning Man effigy.

The iconic Burning Man effigy after Paul Addis burned it in 2007.

On November 16, Richard Estes interviewed me on his KDVS program Speaking In Tongues about Burning Man and the recent suicide of Paul Addis. Burning Man centers around an annual festival in a temporary desert city that surrounds a human effigy. This effigy is ritually burned on Saturday night of the week-long event, but Addis was jailed for setting fire to it on the Monday before its scheduled destruction.

Here is a part one of the transcript of our conversation.

Speaking In Tongues: We are fortunate enough to have Kit O’Connell from Austin, Texas. I invited him on the air today to speak about an article he wrote which appeared on his website as well as Firedoglake about Paul Addis.

Paul Addis was someone who was involved with Burning Man and I believe he may have been involved with Occupy as well — I’ll be asking Kit about that momentarily — but his life I believe is one that raises a lot of significant questions about radical activism, the people involved with it and how it can be effectively pursued. Kit, welcome to Speaking In Tongues.

Kit O’Connell: Hi, thanks, it’s good to be here.

SIT: Let’s just start with — as you noted in your article Paul Addis committed suicide I believe on Saturday, October 27th.

KO: Right.

SIT: And he did so by jumping in front of BART train, certainly very evocative for a lot of people here because we ride BART and we’re very familiar with it. Who was he and why do you consider his death to be noteworthy?

KO: He was an artist and I think an activist, certainly in his own mind and very involved in the Bay Area in various ways especially in the art scene. He had also been part of Burning Man since even before it began as a member of the Cacophony Society, which is one of the groups that their culture and activities created an origin point for Burning Man. So he was with Burning Man before there was even a Burning Man and he stayed with it through its earliest years when it was a temporary frontier city and he became disillusioned with it as it became more and more organized, especially in the late 90s after some more rules were put in place due to some tragic accidental deaths on the playa.

So they started putting more rules in place, so he wanted– You know, it’s a classic frontier story of someone watching the city they helped create become more orderly than they want. Of not being a frontier anymore but instead being a metropolis.

SIT: Kit, can I just interject a moment.

KO: Sure.

Movie poster for The Man Who Shot Liberty Valance

The Man Who Shot Liberty Valance (1962)

SIT: Oddly enough, it sounds vaguely reminiscent of the John Ford film The Man Who Shot Liberty Valance

KO: I actually haven’t had a chance to see that, to my discredit, so I’ll have to take your word on that. But it’s the sort of story echoed in Westerns and literature as well.

SIT: Lee Marvin is Liberty Valance and Liberty Valance is the man who really created the city. … And then [James Stewart] plays the man who ends up being elected senator. In any event, Liberty Valance, despite his importance to the creation he becomes a sort of drag on the city going forward and eventually he is expelled.

KO: Burning Man always balances a frontier and sort of punk attitude mixed with a sort of loving chilled out hippie atmosphere and Burning Man is often a balancing act between those two personality types to a large extent. And he certainly fell more on that punk frontier aspect of it. As as watched the city become more orderly and more rules-driven he became disillusioned. Of course it’s a running joke that people go to Burning Man and say ‘well it was better last year,’ but he took that seriously.

And he took seriously the joke that people have told for years of let’s shake things up by burning the Man early and he went ahead and did that. He actually did burn the man early in 2007 on Monday night, the first night into Tuesday early morning I believe during a lunar eclipse so much of the city was watching that. All of a sudden they knew the Man was on fire. Paul Addis did it, he was actually charged with destruction of property for lighting the Man early and he served as a felon in jail as a result of that.

SIT: It seems to me that an implication of your article is that this is a serious foundational event in the transformation of Burning Man.

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Award-Winning Watercooler Tuesday

6:00 pm in Watercooler by Kit OConnell

Hi, y’all.

The Austin Chronicle‘s readers named Occupy Austin as 2012′s Best March Or Rally in the annual Best of Austin poll:

It’s a unique category, but it makes sense for this winner: Occupy might well be described as a permanent ”march or rally” against economic injustice and in support of basic democratic rights. Since its beginnings as Occupy Wall Street and as it spread nationwide and into Austin, Occupy has turned the national discussion to questions of social justice and equity, and also generated reconsideration of police power and public engagement. Austin’s Occupiers are small in number but large in persistence and public impact – as Chronicle readers enthusiastically confirm.

I’ll be attending the awards party tonight at Emo’s (2015 East Riverside in Austin, Texas). Say hello if you see me there!

This is the latest open thread. What’s on your mind?

Thursday Watercooler

6:00 pm in Watercooler by Kit OConnell

Hi, y’all.

Tomorrow I’ll have an update on the Austin Overpass Light Brigade which returned successfully Monday night. Tonight I’m attending a community meeting about recent hate crimes in Austin. I took a step back from activism for a couple weeks to sort out some non-Occupy things I needed to do, but now I’m back and glad to be there.

It’s Thursday. How’s your week going? This is our latest open thread.

#Occupy Votes (Updated 2:25pm PST)

1:13 pm in Uncategorized by Kit OConnell

Tuned Out Hippies?

Since the Occupy movement began, many have attempted to position the group in opposition to electoral politics. Occupy in its purest form is nonpartisan, and since the beginning of the movement this has been a source of criticism.

If we want to really make a difference, we were told time and again, we should organize similarly to the Tea Party and begin to field candidates for office. When occupiers protested Mitt Romney or other hyper-conservative politicians, they’d be accused of being in bed with Barack Obama. If the movement protested neo-liberals like Obama, we were accused of being traitors to all that was good in the world because we obviously wanted Romney to win (Carnacing is not limited to blogs). Most of all, occupiers got accused of being disconnected from what their critics perceive to be real politics — we were lazy hippies who didn’t understand how the world works and worst of all we don’t vote.

Spelled out in lights: DO MORE THAN VOTE

Austin Overpass Light Brigade on November 5, 2012

Occupy and many allied activist groups stand in opposition to the idea that electoral politics should be the focus of American political engagement. It is especially opposed to the idea that just voting out one plutocrat and replacing him with a new one will fix our problems — even if that new plutocrat is a woman, from a racial minority, or practices an alternative religion or sexuality. Its ranks are full of activists who supported Obama with hours of hard work in the run-up to the 2008 election, only to “wake the eff up” over the succeeding years and realize real change doesn’t come from far-away leaders.

It’s my experience that occupiers are far more engaged with mainstream politics than mainstream America, which for the most part unthinkingly abstains from participating at all. While the average American simply does not vote, the question of whether to vote and how was an important concern to OWS. Members of Occupy Chicago spent hours in a heated debate over whether it was ethical to burn voter registration cards as a form of protest. Occupiers created street theater around the election: Occupy Chicago members took coffins to the Obama headquarters and launched Revs4Romney. On election day, Occupy the Stage in New Orleans protested the fact that Louisiana is one of eight states which disallow write-in candidates for President by performing a puppet show about the 2-party system at a polling place then accepting symbolic write-in votes (I voted via Twitter for Vermin Supreme). Occupiers held public debate-watching parties, helped Anonymous trend the hashtag #StopNDAA and livetweeted the elections.

Occupy groups also became closely involved in local issues at multiple elections since last September. Here in Austin, one Occupier made an unsuccessful bid for city council, while others became involved in the successful bid to make the city council itself more accountable. Austin will change from one of the country’s only completely at-large city councils to one where each council member represents part of the city.  The Occupy AISD working group fought new in-district charter schools by, in part, helping to unseat charter-supporter Sam Guzman. His replacement, Dr. Rev. Jayme Mathias, will be the first openly gay member of Austin’s school board. One of the Gulf Port 7, Ronnie Garza, is featured in the video at the top of this post. Another, Remington Alessi, ran for sheriff as a Green Party candidate. San Antonio’s Meghan Owen took 1.5% of the vote for the Greens in a bid to unseat NDAA-supporting Democrat Representative Lloyd Doggett.

Of course, many see Elizabeth Warren as a massive win for the goals of Occupy Wall Street.

An Ethical Dilemma At the Voting Booth

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#BurningMan, the Death of Paul Addis, and Radical Activism (UPDATED 11/3)

1:34 pm in Uncategorized by Kit OConnell

Paul Addis, the man accused of arson at Burning Man, the massive fire arts festival, committed suicide on Saturday night.

From the Reno Gazette-Journal:

Remains of the burned Burning Man effigy.

The charred remains of the iconic Burning Man effigy after Paul Addis burned it early at the 2007 event.

Paul Addis, a longtime Burner and artist fed up with the way Burning Man was being organized, died after he jumped in front of a moving BART train at Embarcadero station on Saturday night, according to multiple Bay Area news reports. He was 42.

Addis was convicted of felony arson after setting fire to what festival-goers call “The Man” on that early Tuesday morning [in 2007].

Burning Man is an annual gathering in the Black Rock Desert of Nevada which attracts over 50,000 attendees and has spawned a worldwide subculture of smaller regional events and year-round communities. The event is based around ethics of a gift economy and radical participation, and has its roots in anarchic gatherings created by groups like the Cacophony Society and Crash Worship (whose descendants Flam Chen were profiled here last weekend).

Its central ritual is the end of week burning of a massive effigy of a human figure. Addis short-circuited this ritual in 2007 by setting fire to the icon on the event’s first night. Reports differ on the circumstances of this action, with Addis claiming warnings were given and attempts made to clear the area while other eyewitnesses tell stories of helping endangered, inebriated people away from the flames. Addis was arrested, convicted of destruction of property (a felony), and spent two years in jail.

Burning Man offers a place where some people (those who can afford it) come to explore the nature of identity, creativity and social interaction free from the constraints of mainstream capitalist culture. Yet as the event grew, this experiment in temporary community naturally adopted rules. Steven T. Jones, the San Francisco Bay Guardian reporter who has chronicled many Burning Man events, cites an accidental death in 1996 as the beginning of the end of the event’s true lawlessness.

Addis, a Cacophonist who participated in Burning Man’s early days, had infamously (but more harmlessly) pranked before by attaching a pair of testicles to the sculpture in the late ’90s. He grew bitter at the changes to his beloved community and styled himself a direct action hero who would reclaim the free spirit of the event by making good on an annually recurring rumor — that the Man would Burn early. Addis seemed to identify with larger-than-life figures like Hunter S. Thompson, who he played in a one-man show.

In his book Tribes of Burning Man, Jones describes Addis’ motivation for the costly prank:

Addis seems to believe that big gestures like torching the man can prompt people to rally for change. “In any situation, it only takes one person to make a difference. I firmly believe that.” Beyond just taking back Burning Man, Addis wanted to reclaim the country from the screwheads and war mongers, to end the Iraq War, and help “rehumanize” the returning soldiers.

As he announced grandly, “We’re taking it back, that hulking retard known as America.”

There’s no more divisive figure in the Burning Man subculture than Addis. A lengthy profile of Addis’ life and death by Whatsblem the Pro on the Burning Man commentary blog along with the heated comments that follow offers a glimpse into the kind of debate which erupts any time his name is mentioned:

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