Our Current Approach to Sex Work: Flawed Laws, Flawed Policies, and Flawed Programs Will Not Right Our Wrongs
Just two months back, I marched with hundreds of sex workers in India to demand justice for Anu Mokal. Anu, a sex worker, was picked up by the police at a bus stop one evening, charged with ‘soliciting’ customers at the bus stand, abused and beaten up. As a consequence, Anu, who was then four months pregnant, suffered a miscarriage.
With the support of a collective of sex workers, Anu filed a complaint against the policemen who assaulted her. But two months down the road, has her complaint progressed any further? No. Has the promised State inquiry into the incident taken place? Unlikely. If it has, the results have not been made known. Has Anu been given a fair hearing? Not that I know of. (Instead, while she was complaining, she was told that sex workers cannot be mothers). Have the policemen faced any action for assaulting a woman in a public place, an action that was witnessed by others? No.
Anu Mokal’s case is emblematic of the situation faced by the more than one million sex workers who live and work in India. On the one hand, they routinely face violence, including the violence of stigma. On the other, they are not able to rightfully claim their place in the sun as citizens, who deserve respect, dignity, justice, and rights – like any other citizen of our country. This is why the banner leading our march says:
“The violence of stigma we dare to survive
Of dignity we dare to dream.”
Freedom from abuse and violence is a human right that we will continue to fight for at every forum, including the Sex Worker Freedom Festival, which is on at Kolkata at the same time as the International AIDS Conference takes place in Washington DC. (Come to Kolkata and support us, you guys!) But for now, I want to go a little deeper into this whole thing and show how flawed national laws, HIV policies and programs contribute to reducing freedoms for sex workers and depriving them of their daily rights.
To begin with, sex work is itself seen as a moral blot by all sections of society – from opinion makers in the media to the forces of law and order. I see this as ‘moral criminalization’, a situation in which public morality ‘criminalizes’ sex workers, regardless of their legal status. But when laws, policies and programs reflect this kind of thinking, the situation gets much worse.
We still have: