“Native Elders will ask for spiritual help on Saturday, Jan. 19, 2013, at noon in Winnipeg and Minneapolis (CST). In Winnipeg, Albert Taylor, 85, will sing the death song used by the 38 Dakotas who were hanged in Mankato, Minn., in 1862. Blockade in Manitoba on Wed., Jan. 16 2013. “We know that we are still alive today because the Dakota Ghost Dancers prayed for us, now we must pray for the future generations.”
[snip]
The Elders are asking for time to consider the spiritual side of our understanding. On Saturday January 19th, we gather to protest at the RCMP station in Winnipeg but for one hour from noon to one, our Elders will take over and remind us of the spiritual part of our people. Midewiwin women (a secret Ojibway medicine society) have been walking for years praying for the water, they walked across North America and around the Great Lakes but few know of their strength. The Midewiwin women will join the ceremony at noon, bringing their power to help and they will pray for the water. Many whites and some of our own people do not understand this and will be like Diego De Landa thinking that this is only superstition. As more people become victims of hurricanes and weather disasters, they may yet come to understand that our Mother is conscious and aware of us, even if some are not aware of her.”
~ First Nation Ojibway Terrance Nelson
You probably know the history of the Dakota 38 (video movie trailer here), being the largest mass extermination on American soil ordered by Abraham Lincoln who was making sure that those pesky Redskins would be subjugated once and for all by this example. The 38 were hung on Dec. 26, 1862.
You may or may not know that the Ghost Dance movement was brought to the Lakota and other tribes by Northern Paiute Wovoka, whose vision showed him that if Indians would live in harmony, meditating, chanting and round dancing, the dying earth would be reborn cleansed of white men, and inherited by Native Americans; buffalo would again roam the long-grassed plains. White man’s ways were to be utterly shunned, especially the destroyer, alcohol. Wovoka’s vision spread like wildfire across the Great Basin.
Terrified by the rapid pace at which the movement had spread over two years, when it hit the great plains and thousands began participating in round dances, the government outlawed the Ghost Dance on the Lakota reservation in 1890. Bigfoot, Sitting Bull and Red Cloud figure prominently in the tragic history. Briefly, troops moved onto the reservation when in defiance of orders, the next dance was held for several different bands. At one point the 350 Lakota fled north, but they were soon under the control of the Seventh Cavalry, and were ordered to set up a camp on Wounded Knee Creek. You know the rest: at least 150 Lakota men, women and children were massacred. Of incalculable symbolic value for First Americans, in 1973 the site was occupied by AIM in answer to the failure to impeach corrupt tribal chairman Dickie Wilson; his re-election was instrumental in events that led to the shoot-out with the FBI at Pine Ridge which led to political prisoner Leonard Peltier’s decades of incarceration.
The Idle No More movement has already spread like wildfire to hundreds of locations around the planet where the Indigenous have long been subjugated by colonizers and neo-colonizers alike. Begun as Indigenous protests to Stephen Harper’s corporate profiteering C-45 bill that was passed in mid-December In the cold winter of December.
Lower Nicola Indian Band Executive Director Arnie Narcisse spoke to the Merritt Herald recently:
He likened the relationship between First Nations and the federal government to a buffalo jump, with the First Nations treaty and land rights as the buffalo driven over the cliff by the Harper Government, Aboriginal Affairs and Northern Development Minister John Duncan, and pipeline proponents.
The Jobs and Growth Act basically (C-45) gives the government the excuse to run roughshod over our right and title to this land,” he said. “All of these things are designed to sucker us into economics, if you will, at the cost of protecting the environment and all of the other things that matter to us.
Yes; can you see that we are they, and that they are we now, as our civil rights, the fruits of our labor, and the well-being of our planet are stolen by the capitalist greed of the corporate-entwined federal government? The Indigenous have suffered far longer under the yoke of colonialism, but many of us in the 99% have died ‘from the gravy spills of the Priests of the Golden Bull’, but our banana republic ‘leaders’ are catching us up at an alarming rate.
In Edmonton, on the Solstice:
By now, people all over the US and Canada and around the world are performing round dances with hand drums and First Nation songs … close your eyes and feel the heartbeat, feel it deep in your bones … feel your head nod to the drum…and your feet wanting to move … feel your heartbeat, and the heartbeat of the planet … lub-dub … lub-dub….breathe in the faint wafts of burning sage and sweetgrass…lub-dub….lub-dub….
The colonized Indigenous have been silently building a movement in the shadows, abjuring the First Nations tribal leaders they believe have sold out to the corporate white man. Deep at the core of INM are radical women who have long been critical of the ‘pragmatism’ of their male brothers. They have been calling out to First Nation youths to participate in the struggles for true democracy, justice and resource use (or abuse). Already the youth are responding, and seem eager to embrace tribal teaching and traditions that they may have ignored earlier in their lives. As in the US, the Canadian government fears native peoples, and as with the American Indian Movement (think: COINTELPRO), over-reacted to signs of resistance outside of mainstream, veal-pen social movements. Journalist Murray Dobbin who writes at Rabble.ca has a good piece on the history of the movement, its strengths and the formidable dangers it faces in the coming days, given that they mean business, and are aiming to Stop the Corporate machine and power structure (especially the Mohawk nation).
It seems that the movement is twigging to the fact that their radical aims to slow down or halt Canadian resource fascism will entail some formidable bravery, solidarity, and prayerful conscious directed energy, as their many actions on the Dec. 16 showed. Hence, the plea for one hour on Saturday, that we might blast the airwaves and noosphere with helpful images of healing for the earth, and strength to all both in the INM movement, OWS and all who Resist the Machine, and people everywhere on Turtle Island (North America) who are awakening to the fact that we must act soon lest we lose…it all. We cannot let that happen, as daunting as the task appears.
From Mohawknationanews.com:
Calling out from the earth to us Indigenous people are 150 million of our men, women, children and babies who were murdered by the white race for our lands. They are urging us to bring back natural law and order for the sake of the future generations, who are waiting to be released to us by our great Mother Earth. [snip]
Idle No More is the worldwide freeing of indigenous people. Listen to the thunder of the masses. We are destroying the dungeons of oppression, heading for the higher hills of freedom. This Tsunami is the beginning of the greatest liberation in history.
Corporate murder, aggression and colonialism are over. All wars will stop. The earth will be fairly distributed. Our Mother is reminding us of our birthright, to shake off the colonial bondage, to strike the death blow to fascism.
Our greatest weapon is truth and courage. Anyone who continues to turn a blind to genocide is guilty of complicity, according to the UN Charter. Corporations and artificial people will become nothing but faded memories.
The Maya have taken a heap of disrespect for the false ‘the end of the Mayan calendar signals the end of the world’ misinterpretation of the Mayan 13 Ba´ktun. No matter how many videos and messages they created, the MSN wasn’t about to let go of such a ‘Wow; are those stupid Indians crazy, or what?’ distraction while the Marauding Meatheads further crimped our futures and the planet’s health. What they meant, of course, was that on the Solstice, a new world would come into being, one of higher consciousness, in which swords would be turned into ploughshares, and The People’s needs would be dominant, their dignity restored; resources would be shared, not commodified and sold to the highest bidder.
In that spirit, on December 21, at least 40,000 masked Mayan Zapatistas came out of the jungles, forests, and canyon country in utter silence…boots and bare feet silent, and four abreast walked to the towns in which their 1994 armed insurgency in protest of NAFTA failed. Their silence and moral authority, as Tim Russo writes so evocatively, will remind the recently inaugurated President Enrique Peña Nieto and his PRI party that they (the EZLN) intend to be a force to be reckoned with. Russo says that this message from Zapatista rebel leader Sub-Comandante Marcos, El Sup has gone viral:
Did You Hear?
That is the sound of your world falling apart.
It is the sound of our resurgence.
The day that was the day, was night.
And night will be the day that will be the day.
Democracy!
Liberty!
Justice!
I am the poor white, fooled and pushed apart,
I am the Negro bearing slavery’s scars.
I am the red man driven from the land,
I am the immigrant clutching the hope I seek–
And finding only the same old stupid plan
Of dog eat dog, of mighty crush the weak.
I am the young man, full of strength and hope,
Tangled in that ancient endless chain
Of profit, power, gain, of grab the land!
Of grab the gold! Of grab the ways of satisfying need!
Of work the men! Of take the pay!
Of owning everything for one’s own greed!
~ Langston Hughes
That’s solidarity! And so is this song from Todd Snider, bless his pea-pickin’ heart!
(A good video on the history of the Ghost Dance is here; so-so music by Robbie Robertson. ;o)
You can read more and see heart-stopping photos on the Zapatistas Marching at tshaneke here.




55 Comments

Thanks for posting! Highly recommended!!
Good stuff, Wendy! Recommended.
During a hearing on the Keystone Pipeline, numerous spokespeople from various indigenous tribes testified. You can hear a Lakota speech at the 23:45 mark in the following video:
http://www.c-spanvideo.org/program/301959-1
The whole video is worth watching.
If comedy and satire is more to your liking, I’ve always liked this classic Firesign Theater routine:
https://www.youtube.com/watch?v=wjNqlhPFc4Y
As one youtube commenter said, “sometimes you have to laugh to keep from crying.”
Everything I learn about this makes me feel ignorant but I am really motivated to educate myself. It really does seem to be the beginning of an uprising by indigenous women, the one you’ve been predicting. It feels . . . right, especially after a year of racial strife in Occupy (or, more appropriately, Decolonize). There is no down side, that I can see, to following the lead of indigenous women.
And speaking of which – did you come to any conclusions about the splits/disagreements between the various groups (like Chief Spence and others)? Is it media hype, or is it more complicated than that? Or maybe both?
Recommended.
The Keystone XL Pipeline passes through indigenous peoples land from Canada to Texas because the planners of that pipeline thought that that right-of-way would be easier to steal. Its “public land” or “common land”. Buy the members of the public bodies who are the trustees and voila.
Indigenous people said “No.” The Lakota blocked surveyors on Pine Ridge last summer. Indigenous people have been part of the blockade in Texas. And now the governments are beginning to feel threatened because they have blocked a few rail crossings and bridges. And have mentioned that the people know they can block road access to the Tar Sands themselves.
Martin Luther King and SCLC would have church services before the civil rights marches. A lot the sermons of Dr. King’s that are often quoted are from those services. That sort of preparation was instrumental to the success of the civil rights movement. There was profound movement of the spirit that happened at those services that does not equate to pep-talky whomping up courage.
Those services. The silent walk. The round dance. Liturgy as inclusive power.
The other day cmaukonnen diaried about the collapse of community as the collaspe of cultures of ethnicity for a pabulum culture of sub-urbanity. Langston Hughes confessionally states our common culture as potentially something more.
Thank you for highlighting this important movement. On Sat the 19th, Will attempt to join in as best I can from my Northern Calif. home.
Recc’d, thank you wendydavis.
A superb diary, but I think you’re maybe being a little unfair to Abe. From what I’ve read, in Rise To Greatness and other books, Lincoln did all he could to resist the intense pressure from Minnesota politicians to hang all 303 Lakota sentenced to death. He reviewed all the cases and refused to order the hanging of 265 of them.
He knew that doing so might well cost him Minnesota’s electoral votes in 1864 and hand the election to McClellan, which would have meant a negotiated peace, the end of the Union, and the continuation of slavery. Considering all of that, I think it’s very clear why he looked so old and exhausted by 1865. Decisions like the ones he had to make every day aged him a lifetime in only four years.
Welcome, Antipanglossian; thanks for reading as well as the rec. ;o)
Inspirational, no?
Oooh; I look forward to your links, welshT. Thank you so much; I’m glad you enjoyed it. It all makes me wanna shake out of my skin I’m so jazzed.
11:00 a.m. your time, iirc. Zap your vibes out there; I reckon they’re powerful. ;o)
I’m not quite sure to which tendsions you’re referring, but Murray Nerenberg addressed some of them in this piece at Rabble after the meeting of what some call the ‘Treaty Indians’ with Harper. He cites different pieces of propaganda against Chief Spence and lets loose against charges of ‘radicalism’.
The tension I do consider noteworthy, and to which I have no answer, is the degree to which it’s advisable or not for the various tribes to be asked to be treated as sovereign nations. Dobbin’s piece addresses it, but his meaning is very unclear to me. Some of the Mohawks thinks it’s beyond unhelpful.
John Kane was pretty brutal:
Then it gets worse. ;o)
Their piece on the Termination Act is fascinating and hard to read, partially because it rivals US policy toward First Americans. Such a long and ugly history, and it all begs Bruce Cockburn’s poignant question.
I know that all people of good conscience and a strong moral compass are hoping we’re going to see the end of this, as well as for all subjugated people of color in the US and around the planet. Isn’t it time for The People to live, love and prosper in justice?
All true, and thank you, THD. One of the key tipping points to revolution I was waiting for is the Social Gospel one. When those several black preachers joined Dave DeGraw and a few other OWS ‘notables’, I was so pleased. Then it turned out all the preachers went back to their churches and arranged their congregations to GOTV for…Obomba. Too Sad.
I left it out of this post, but while I agreed with some bits from that Hedges piece that Maukonen quoted extensively, he also quoted Wright extensively on ‘cult movements like the Ghost Dance’, etc. It pissed me off because he a) took it all literally (and some Indigenous may, I dunno, but I think they mean ‘the spirits of the Ghost Dancers’), and b) I think he’s bitter and sees us doomed to failure, and c) I wonder if he isn’t bitter that INM is on fire, and he’s not their putative prophet.
But then, I am decreasingly enamored of Hedges. So much so that I won’t even go for the link. ;o)
Ten a.m. where you live, elisemattu, although simple math is beyond me on some days. ;oP You no doubt have some great mind power, woman. So many smart comments, and so often. Keep it up, please. ;o)
I’ll sure give that take some consideration, Isaiah; perhaps I’ve read the story too often from the point of view of the Dakota. But I will say that I’ve read some counter-arguments to some of that history, and some of it blasted apart what I learned in seventh grade geography.
That said, you seem better read on the subject than I, not to mention your memory seems superior, so…thanks, mon ami. ;o)
I forgot, THD. One of the great quotes I collected for this piece and didn’t use was King’s:
‘Remaining Awake Through a Great Revolution’, March 31, 1968, four days before his assassination.
The stuff about Chief Spence being corrupt was one thing I was thinking of; thank you for the link. And the other part was what Kane is talking about – the wholesale rejection of the ideas of nations and leaders that seems to be catching on among the younger protestors. That’s the part that appeals most to me; anything else seems like a compromise with enemies (the Crown, the US, the white conquerors) who has shown themselves to be untrustworthy time and time again.
I looked at your Ghost Dance link. I wonder if I ever knew about that; if so, I don’t remember. Once again, I am ashamed. My best friend in elementary school in Nevada was a Paiute named Eileen. She lived on a reservation, and we called it that, but otherwise her assimilation (in my head) was so complete that I apparently didn’t realize she was a Native American. I remember our mothers’ reactions when I told Eileen about seeing a “real Indian” (in a feathered headdress, etc.) on vacation at some tourist attraction. I wasn’t trying to suggest she was not a real Indian; I guess we’d been re-educated to think of modern-day Indians as completely different from those of the Wild West. It makes me sick to think of it.
Thanks WendyDavis!
As always, your diaries are well worth reading!
Welcome. Neremberg says it was all part of the plan: give housing money to the tribes, let them be blamed for failures, etc.
But as to your Paiute friend: that assimilation was part of the plan as well. It’s the same for Mexicans here. I used to arrange multicultural events (and we both taught mini-classes on same in the grade school, bought books for the school library, etc.), and when I organized a giant outdoor festival for Cinco de Mayo, which the school officials *did allow*, it was had to find any established community members who wanted to be involved, i.e., have Mexican roots. It was only the recent arrivals who came and shared with the kids.
The clip I wanted used to be on youtube, but it seems to be gone. It was Thomas Builds-a-Fire laughing that the only thing more pathetic than white guys playing Indians on teevee was…Indians watching white guys playing Indians on teevee. ;o)
One of the pieces I read this week was the lament of a First American lamenting the fact that his kids were so assimilated that when a John Wayne movie would be on the teevee, his kids would root for the soldiers.
But one of the most significant developments for Native people, imo, is that there are so many Native produced films now; they can tell their own stories, offer their own ironies and spiritual quests…it’s great. Powwow Highway you’d love; Sherman Alexi novels and films (this is the trailer for Smoke Signals, rollicking fun and tragedy twisted together. Gary Farmer, actor and producer. Ah, there are more I can’t think of right now.
Edited to add: Chris Eyres’ ‘Skins’. Pine Ridge story.
But I feel your pain over that history; how were you to know, though?
Welcome warp9, and thank you for reading. ;o)
I didn’t mean to distract from the overall purpose of your diary, and consider it a privilege to be able to join in the prayers for the earth, her children, and future generations on Jan 19 at noon.
Thank you for this post, wendydavis! In solidarity w/INM.
Not to worry, my friend. I know your dedication to the earth, the truth, and the best. And…that’s noon Central Standard Time (I don’t think I know where you live, but handy if it’s in Central time, lol.)
Peace, Isaiah, and stay strong.
Related in here somehow, was the fact that Sitting Bull (Tatanka Iyotake) was ordered to be arrested by James McLaughlin, then murdered by Red Tomahawk and the rest of the Indian Police who were backed up by troops F and G of the 8th Cavalry.
Red Tomahawk and the rest of the murderers arrived outside Sitting Bull’s teepee at 6 AM. Ordered him out, which he did without resistance. Then, without warning, Red Tomahawk drew his pistol and shot him. Sitting Bull then ran to hide behind a bush where he returned gunfire. He either ran out of bullets or was just overtaken. Then beaten in the head with a pole, and beaten and slashed in the face, and body by the Indian Police
I love Sherman Alexie. Pretty sure I’ve seen Smoke Signals but I should watch it again. And pick up his new book. I’m waiting for my copy of Dakota 38 to arrive in the mail; they had so many orders they had to reprint the DVD. So perhaps there are many of us who are seeking the truth and some way to make up for the sins of our ancestors and our own culpability.
Boy, howdy, are you in solidarity with them, Barbara! They can feel it in the air, I’m sure. Brave and wise women, and even the men are acknowledging the depth of their leadership; pretty fine (biased I am, of course), but about time, no?
Women were the bulk of the protestors refusing to let the XL pipeline trucks into the reservation, and few of them were very old. Wish I could did up the pictures. I think I posted about it, lol. (forgetful old cow)
Thank you for being one of the LANL 6, seriously. ;o)
I live about 150 miles south of Winnipeg, which would usually put me in the same time zone, but sometimes I’m in my own time zone far, far away from all other time zones, where it can take me 300 years to write a diary and another 500 to get the links to work.
Yes, it’s all so, and thank you john in sacramento. Even the link I left wasn’t that explicit, and Mr. wendydavis wanted to be sure I’d at least mentioned Sitting Bull’s having been in the mix. Allow me to thank you for that history for him as well as myself. A tragic end to a noble leader.
It’s so hard to judge what and how much history to include in a post like this, ergo…the links. But the haunting similarity to the 1970′s history at Pine Ridge, and the many traditional murdered by Dick Wilson’s GOONs, many of whom were…Native Americans.
Thank you for the great addition, john.
Winnipeg is in the Central time zone. My Mom had a cousin who lived in the Polar Bear Capitol of the World, aka, Churchill
http://www.cnn.com/2011/10/31/travel/polar-bears-migration-churchill-manitoba/index.html
Mr. wd pulled out a DVD of Bury My Heart at Wounded Knee this morning, I think it may have been. I dinnae even know there *was a movie* I wailed, lol. He…er…assured me that I’d seen it, and by the time he describe Adam Beach in a suit: Bingo! I remembered. (He did say it was pretty much about white people, which may have been why it wasn’t all that memorable…
Wish I weren’t so lazy that I’m not walking into other rooms to look for book titles and authors, but…there it is. ;o) We have a lot of Louise Erdrich if you’re interested.
Oooh, la la…do I hear that. Juliania was mentioning T.S. Eliot and his essays and poems on time blendings, I guess, the other day. I tried to look up some of the new theories on linear time to refresh myself, but I wandered away in lost thought. ;o) Shoot,ya try to write a diary, and end up following so many interesting links. I must have forty on the word doc. for this one, lol. What to include? Ack!
I reckon I’m doing well if I know what day of the week it is, really. I must hover my mouse over the time thingie on my laptop ten times a day, I swear. Time sensitive stuff like this can rattle me seriously, so I started this…four days ago. ;o)
How wonderful! NRDC or one of those organizations has sent us greeting cards with three of those shots. (trying not to mention their plight)
That is where I am at, hotflashcarol, a total blank page though I live in and enjoy native country.
I absorb with humble gratitude.
Thank you, wendydavis.
Folks like Hedges are writers and journalists trying to make a living. Some are better than others. Few are as gutsy as Dan Rather crouching behind a wall with the troops in Vietnam and bullets flying overhead or Peter Arnett reporting from Baghdad right before the cruise missiles began flying in the First Gulf War.
And like a lot of us Boomers Hedges is caught in a little bit of a timewarp. This is, in fact, very much unlike the 1960s. We need to prepare to be pleasantly surprised on occasion that folks have actually learned to do stuff in a way we missed back then. And Lord God, it is definitely not 1848 despite the romantic attaction of the armchair revolutionaries for the disintegration and the barricades.
INM will have the same movemental problems I’ve observed in other movements because people are diverse and sometimes cranky and bundled with all sorts of motivations. But so did the civil rights movement and the women’s suffrage movement and the labor movement and the abolition movement. And change still happened.
Here’s a link to the diary you wrote. Just noticed it
Knowing the magnificent curiosity of your mind, I think you’ll have a great time looking at the links, juliania. ;o)
Hedges has opined on the barrenness of the sixties social movements and called them essentially crap. Turns out, as a longtime blogging friend of mine pointed out: he wasn’t even in the states during that era, so it made his dark opinions…worthless. If he’s writing for pay, and finds a large market for his bitter and always sturm and drang rants, that may be fine for some. Me? I think the man needs some high colonics and a vacation. Oh wait; one of his recent pieces was on vacation at the seashore with his family. Didn’t help much; he still ain’t got no appreciation for irony, no sense of humor (that should be a requirement for folks in his ‘vaunted position’, imo.
Sorry to be grumpy, but he can really toast my cookies at times.
And I guess it isn’t 1848, but there are some common themes.
I can see why you’d remind him of his diary, john in sacramento, since we were both going on about the fact that we share phasing in…and out…of this timeline. ;o) His was a very good diary, eh?
Can’t say I’ve ever read anything by Hedges unless you’ve linked to him. I’ll take yer word for it and keep it that way.
Louise Erdrich I’ve loved ever since I discovered her. Are you familiar with a little essay she wrote about a mother Blue Jay who acted insane enough to chase away a hawk that had come to attack her family?
Recommended!
Though I am more of a pragmatic get out the votes and write how others are wrong type of guy, spirituality is important in our struggle and should not be neglected.
Why fancy meeting you here, HiDef. ;o)
No, I never read that piece. But as her novels and poetry are rightly called luminous prose, and she makes every sentence ring true…I’ll bet it was a pip. I believe she’s Ojibway, too, perhaps laden with genetic memories of the Midedwiwen women. ;o)
Thanks, goNPA. It’s the social movements that have created great change, and we may well be on the way to one as so many have prophesied.
Another great diary, wendydavis.
Thanks for keeping us up to date.
Welcome, timesthree. The quiz begins at noon today. ;o)
Very good post, Wendy.
Recommended.
I appreciate that, Bill Purdue. Thank you. People are waking, and more will follow.
Adding to a likely dead thread for posterity: I just clicked into adbusters; hadn’t been there lately for some unknown reason. They featured Idle No More in Oakland. A very inspirational piece. We can only hope that this movement and OWS (add labor organizations not captive to Democrats) may yet lead us into the light.
January 19th is a wonderful day for a spiritual coming together. In my church, which is Russian Orthodox old calendar, this is the day of Theophany, on which the Blessing of All Waters takes place. For every community, on this day, waters are blessed in the church and taken to homes, which are blessed by being sprinkled in every room with that water. ( Up in Alaska, they call this ‘starring’.)
Surely it will be a good day for this indigenous celebration.
Thank you, wendydavis.
Ah, how wonderful! From Terrence Nelson’s request:
Water in your tradition is changed in the church, the Midewiwin and others change poison to medicine with shells and prayer…Masaru Emoto with any conscious forms of beauty…more changes into medicine…
Eleven our time, wonderful woman. ;o)
Theophany. Starring. Miigis shells. (i should have found a better link up yonder…) ;D
Actually in Moscow they set up a tent on the frozen river, cut a hole in the ice, hold the service there. It is a very great feast day. And you know, many native Alaskans belong to this tradition, so there is a link between the two spiritual forms of worship intensified by what is happening to the waters in our northernmost state.
Well, how wonderful. I think this may be the real deal brewin’, not that I discount OWS for a minute. I’ve been reading and watching videos, listening to declarations re: the prophecies that this is the time when the people of the four directions unite and build a better world.
(Well, I did dip into that looong Stanford drone report from ‘Kafka in the Air’ @ Counterpunch has up, but this is waaaay more fun.) ;o)
Thank you, juliania.
And to you, wendy! Today, Sunday, being the ‘synaxis’ of the feast, is dedicated to St. John the Baptist, who baptized Christ in the Jordan to begin his ministry. John, this John, is called the Forerunner in Orthodoxy, and on this day he said words to this effect: ‘I baptize you? I should rather be baptized by you.’
These are words I equally should say to you, dear wendy, and thank you on this day for all you do here, as well as to the good folk who placed this diary on recommend, front page. It had disappeared, but now it has returned. That is a very good sign!
:)
“And Elijah said unto Elisha, Tarry, I pray thee, here: for the Lord hath sent me to Jordan. And he said, As the Lord liveth, and as thy soul liveth, I will not leave thee. And they two went on. And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by the Jordan. And Elijah took off his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground…”
John was a radical fellah, wasn’t he? I hope your Theophany went well yesterday, juliania. I only managed to meditate for eighteen minutes (not much good at it), so I played the Round Dance video above a lot of times. ;o)
You know that I’m pretty much an Accidental Atheist, but reading your comment made me think of this post a couple years ago; it’s about the fact that when I’m listening to Martin Luther King, I can believe in God for those moments and a bit afterward.
The reason that I bring it up is this: you seem the other person who can make me almost believe in a Supreme Being.
All my love and regard,
wd
Wow, what good company you put me in, wendydavis!
Once at a small local art show a woman came up to my table smiling her head off. She told me, radiantly, that she lived on an island in the Puget Sound where there was a monastic community, and proudly she said, ‘I am their resident atheist!’ That said it all to me.
We are both in such fine company – we are all in such fine company.
Happy Martin Luther King Day!
Thank you, wendydavis, for posting this – I checked around and found the mid-winter powwow was being held at the VA hospital in town, and went there. At 1:00, everyone’s attention was brought to Idle No More’s request for prayers, with drumming and a round dance. We were waiting for tweets as to where and when a flash mob – word came; 7:30 at the local mall. Here is a video of the event i found online.
Idle No More Flash Mob Burlington MA
And to you, juliania. Our son called earlier and Mr. wendydavis told him about my M. President/MLK diary, and spoke some of King’s words about wisdom, justice and love to him. Then he broke up a bit when they’d hung up.
The monastery’s resident atheist; what a great story, woman. ;o)
Fantastic, Kathryn in MA! I assume you were there? I googled to see which tribes might be at the powwows and at the flashmob; interesting. I know so little about Eastern tribes.
It may just keep growing; it’s so far past C-45 and Chief Spence now…it’s a full-fledged human rights and planet rights movement, anti-corporate, anti-neoliberalism, and anti-capitalism, like the Indigenous movements in the South. Heady stuff. Thanks so much for bringing the video, hoka hey!